2 Chronicles 19:3

Authorized King James Version

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Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.

Original Language Analysis

אֲבָ֕ל Nevertheless H61
אֲבָ֕ל Nevertheless
Strong's: H61
Word #: 1 of 14
nay, i.e., truly or yet
דְּבָרִ֥ים things H1697
דְּבָרִ֥ים things
Strong's: H1697
Word #: 2 of 14
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
טוֹבִ֖ים there are good H2896
טוֹבִ֖ים there are good
Strong's: H2896
Word #: 3 of 14
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
נִמְצְא֣וּ found H4672
נִמְצְא֣וּ found
Strong's: H4672
Word #: 4 of 14
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
עִמָּ֑ךְ H5973
עִמָּ֑ךְ
Strong's: H5973
Word #: 5 of 14
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 6 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בִעַ֤רְתָּ in thee in that thou hast taken away H1197
בִעַ֤רְתָּ in thee in that thou hast taken away
Strong's: H1197
Word #: 7 of 14
to be(-come) brutish
הָֽאֲשֵׁרוֹת֙ the groves H842
הָֽאֲשֵׁרוֹת֙ the groves
Strong's: H842
Word #: 8 of 14
asherah (or astarte) a phoenician goddess; also an image of the same
מִן H4480
מִן
Strong's: H4480
Word #: 9 of 14
properly, a part of; hence (prepositionally), from or out of in many senses
הָאָ֔רֶץ out of the land H776
הָאָ֔רֶץ out of the land
Strong's: H776
Word #: 10 of 14
the earth (at large, or partitively a land)
וַֽהֲכִינ֥וֹתָ and hast prepared H3559
וַֽהֲכִינ֥וֹתָ and hast prepared
Strong's: H3559
Word #: 11 of 14
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
לְבָֽבְךָ֖ thine heart H3824
לְבָֽבְךָ֖ thine heart
Strong's: H3824
Word #: 12 of 14
the heart (as the most interior organ)
לִדְרֹ֥שׁ to seek H1875
לִדְרֹ֥שׁ to seek
Strong's: H1875
Word #: 13 of 14
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
הָֽאֱלֹהִֽים׃ God H430
הָֽאֱלֹהִֽים׃ God
Strong's: H430
Word #: 14 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.

This verse is part of the narrative of Judah's kings, specifically addressing Establishing righteous judgment throughout the land. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection